What Eastern philosophy teaches us about illness and impermanence
- Jasper Van Remundt
- 4 days ago
- 5 min read

There is a moment that comes for almost everyone living through cancer. Often it arrives at three in the morning, when the house is quiet and the body is louder than usual. The fear sits down beside you, uninvited, and refuses to leave. You try to push it away. You try to think your way out of it. You try to breathe through it. None of it works.
That was the moment, for me, when something in the East started speaking more loudly than the West.
Western medicine is brilliant at one thing: removing what should not be there. It maps the tumour. It targets the cells. It measures the response. And we should be grateful for that, deeply grateful. I am alive partly because of what scans, surgeons, and oncologists have done. But Western medicine does not, in the main, ask the other question. The question that begins to matter at three in the morning. The question that begins to matter when treatment ends, when scans are clean, and you still feel like a stranger inside your own life.
Eastern philosophy starts there.
✶ The work is not to defeat the wave. The work is to remember that you are also the water. ✶ |
Anicca — the truth that nothing stays
In the Buddhist tradition, there is a word that holds an entire worldview: anicca. Impermanence. The simple, almost embarrassingly obvious fact that nothing remains. Not the body, not the moods, not the cells, not the seasons, not the people we love, not the ones we have lost. The teaching is not that this is sad. The teaching is that this is true.
When you receive a diagnosis, your mind does something quiet and devastating. It freezes. It stops the clock. It builds a story called This Is Permanent Now. The fear feels permanent. The illness feels permanent. The new identity feels permanent. And because the mind has decided this is forever, the suffering compounds.
Anicca is the gentle interruption of that story. It says: this too is moving. The cells are moving. The fear is moving. The identity you had before this is moving. The identity you will have after this is also moving. Nothing in the body, in the mind, in the universe, has ever stopped changing — not for one breath.
This does not make pain disappear. Anyone who tells you that has not actually been ill. What it does is loosen the grip. The pain becomes something passing through, not something nailing you in place.
Dukkha — the suffering inside the suffering
The Buddha named two layers. The first is what happens to you. The second is what you do with what happens to you. The first is unavoidable. The second is where almost all the unnecessary pain lives.
There is the diagnosis. And there is the story you tell yourself about the diagnosis. There is the side effect. And there is the meaning you give the side effect. There is the scan. And there is the seventy-two hours of catastrophising before the scan.
Eastern philosophy does not promise that you will stop having the first layer. It teaches you to notice the second layer, gently, and to hold it more loosely. That is not a small thing. For many people I work with, that single shift is the difference between drowning and floating.
The witness — the part of you that is not sick
Yogic philosophy teaches something that took me a long time to feel in my own body. There is a part of you that observes everything that happens to you, and that part is not changed by what it observes. The body changes. The thoughts change. The emotions change. The witness does not.
This is not a denial of the illness. The body is sick. That is real. But you are not only the body. There is also awareness — the quiet space where all of this is being noticed. And that awareness has never had cancer. It has never had a scan. It has never had a side effect.
This is not a trick. It is not positive thinking. It is something you can actually feel, if you slow down enough. And once you feel it, even for a few breaths, the relationship to the illness shifts. You stop being only the patient. You become also the one watching the patient. From that place, kinder choices become possible.
The body whispers — Ayurveda's quiet insistence
Ayurveda, the older sister of yoga, holds a different lens but tells a similar truth. Imbalance is not betrayal. Symptoms are not enemies. The body whispers long before it screams, and most of us were never taught how to listen. By the time we hear, the conversation has been going on for years.
From this view, illness is information. Not a punishment. Not a verdict. A message about a system that has been out of rhythm for some time, and is now asking, loudly, for that rhythm to be restored. Sleep. Breath. Food. Stillness. Connection. The basic things, returned to.
✶ Stop fighting your symptoms. Start listening to them. ✶ |
The Tao — becoming water
And then there is the Tao. The oldest of the three streams I draw from. Lao Tzu wrote that nothing in the world is softer than water, and yet nothing is better at wearing down what is hard. Water does not fight the rock. It moves around it, over it, through it. Eventually the rock gives way.
There is a metaphor here that the Western mind resists. We are taught to fight cancer. To battle illness. To wage war on the body. The Tao offers a different posture. Yield. Move with what is. Stop pushing against the wall and let yourself become the river that finds its way around it.
Yielding is not giving up. Yielding is intelligence. The willow stays standing because it bends. The oak that refuses to bend in the storm is the one that breaks.
How this lands in a real life
So what does any of this look like at three in the morning, when the fear arrives on schedule?
It looks like noticing the fear without immediately trying to fix it. It looks like remembering that the body is moving, the breath is moving, the moment is moving. It looks like asking, softly, what part of me is still here, watching all of this? It looks like being water — letting the wave move through, instead of standing rigid against it. It looks like trusting that the body has been speaking longer than you have been listening, and beginning, slowly, to hear what it has been saying.
None of this replaces medicine. None of this is an alternative to your treatment plan. This is the inner work that runs alongside the outer work. This is what Eastern philosophy has always offered, and what most cancer journeys are quietly asking for.
You are not broken. You are overwhelmed. The teachings hold that overwhelm gently and slowly help it move. And if there is one line I would leave you with on a hard day, it would be this: nothing about this moment, including how you feel about it, is going to stay the same. That is a promise. That is anicca. That is the beginning of healing.
✶ ————————————— ✶
If this met you somewhere, share it with someone who is sitting in the dark right now. They might need it more than you know. — Jasper
No noise. Just thoughtful emails when it matters.




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